The Making Of Orgiastic Cyprian by Oppong Clifford Benjamin

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Episode III

The Making Of Orgiastic Cyprian is an episodic fiction by Oppong Clifford Benjamin which focuses on educating its readers on the sacredness of sex and how the pleasurable act can be a divine form of prayer between a creature and his creator. The story centres on a mysterious sect of young women between the ages of seventeen and thirty called The Ancient Aphrodisiac Cult (The ACC). The cult is strictly invented out of the creativity of the writer. However, some settings in the story are real.

We hope you enjoy this episode as well as the others to come.

Despite its vastness, the temple of Ishtar was widely known for its detailed designs of the interiors and the ancient sexually inclined activities that occurred therein. Faulckman Johan, a celebrated historian, in his popular documentary on Ancient Sex among early Babylonians that earned him a world-wide recognition described the temple as ‘a dainty piece of architecture, starting from earth and thrusting the eyes of God in the heavens.’ He, however, had a lot more to say about the two columns which were placed at the entrance; ‘most substantial pillars holding in highest esteem the glory of the temple.’ According to the history of the ACC as recorded in the early chapters of Longman’s Blue Ritual of the Sex Cult, the left pillar was named after Hamamat in the 1400s. The honour was done Her after she had served as a medium through which many Egyptian kings of the time were elevated from men to gods. Put differently, the powers in the ancient mysteries were conferred on them. And that on the right was after Baba Binlawa, Hamamat’s husband, who was never seen because he always visited his wife at odd hours and also because he was not in any physical form. Rumours. Some books said he was the mysterious smoke that rose from the hollow inside of the right pillar to the high skies whenever Hamamat danced and others of a more informed guess said he was the heavy air that had the exclusive seductive power to make Hamamat reach orgasm.
Faulckman used ten minutes of the thirty five minutes video documentary to talk about the sexual discovery of Baba Binlawa. In a morning’s winter, Faulckman narrated, Hamamat stood naked at the porchway, around the right pillar and moved her hips slowly in circles, her hands thrown in the sky like a helpless prostitute, her tender breasts scored the giant pillar, she stroke her tongue about the white clay surface of the pillar. It was as if she was dancing to an erotic silent music. Linda Longman wrote that a heavy cold wind circulated Hamamat. The howl of the wind could be heard from a far, it sounded like a huge man groaning under intense pleasure.

And calmly, she would lie in the open, on the bleak concrete floor beneath the pillar, her long black legs widely spread towards the right pillar and her head towards the left, and she tucked the middle finger of her left hand in her moist vagina while the right was employed to engage her breasts in a hot self romance. In between short time intervals, she carefully removed the finger and licked it. She deliberately allowed the saliva to leak about the finger onto her flat tummy and down to her navel. She would gently restore the finger to its previous position in the vagina. And when she was at the climax of orgasm, she moaned a strange name, ‘Baba Binlawa’ Faulckman’s said in his documentary.

“Use the mat,you may be able to sleep.” Hamamat stretched his left hand to reach for the mat which stood folded in the corner over her head. She rolled it on the bare floor but sleep was not on the floor too. She just couldn’t close her eyes. She knew those scenes in her dreams,  they have been living with her since the beginning of dark that day.

Scene 1. the tattooed middle finger of  Miss Juan’s right hand floating in the warm air.

Scene 2. A tiny sleek voice luring Hamamat to lick the finger starting from the proximal to the distal.

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